Witch Hunts Essays - Communism In The United States,

Witch Hunts Imagine what it would be like to be labeled a Communist for the mere fact that you happened to sport a goatee? It happened in the 1950's McCarthyism period! Doesn't this sound strangely similar to the Salem witch-hunts? Perfectly normal people accused of being witches just because they were seen dancing strangely in the woods. McCarthyism and the Salem witch-hunts were both attempts by power-hungry people to diminish their competition without any concrete evidence. The causes of the Salem witchcraft trails and ?McCarthyism? were irrational fears that witchcraft and communism were going to infiltrate society if drastic measures were not taken. Once the idea that witchcraft might really be going on got started, the behavior of normal citizens was open to suspicion of witchcraft. Likewise, the real fear of a Communist take-over had Americans in the 1950's so frightened, some actually believed that there neighbors might be spies because McCarthy was planting this suspicion so strongly into their minds. Once the hysteria began, it snowballed out of control. In the Salem witch hunts two young girls, Betty Paris and Abigail Williams, were exhibiting strange behavior and were diagnosed to have been touched by the hand of the devil. When pressured to reveal the witch or witches who had caused this, the young girls named several outcasts of society. These accused witches were guilty until they prove their innocence. Many were tortured until they confessed they were in fact witches so they did not have to endure any more pain. A few who admitted their guilt were spared, while the rest were quickly executed. These confessions became the ?proof? of the existence of witches. The hysteria of McCarthyism began when Senator Joseph McCarthy landed a series of highly publicized investigations that intended to bring forward Communists in the State Department and Hollywood. McCarthy eventually let his ?Red Scare? get out of control and said the U.S. Army was concealing foreign espionage activities. His accusations contained little evidence and McCarthy eventually fell into disfavor. The Witch-hunts of Salem resulted in the execution of 20 individuals. People accused of witchcraft were considered guilty until proven innocent, and tests were devised to identify the guilty. Those who passed the treacherous tests were considered witches and put to death. Eventually, the madness ended but not before the slaying of twenty innocent people. The McCarthy Communism scare turned very negitive toward Senator McCarthy when the hearings to investigate whether the secretary of the Army was not cooperating to uncover Communists in the U.S. military. These hearings were given a great amount of media coverage and that did much to end the anti Communist ?witch-hunt? led by McCarthy. A resolution of censure against McCarthy was soon introduced in the Senate. On December 2, 1954, Senator Joseph McCarthy was condemned in a vote of a special session of the U.S. Senate for his conduct in Senate committees. Bibliography Garraty, John A. ?The Rise of McCarthyism.? The Story of America. Cincinnati, OH: Pantheon Books, 1990: 458-459. ?McCarthy, Joseph Raymond.? Microsoft Encarta Encyclopedia 99. New York, NY: Publishing, Inc., 1999. CD-ROM ?The Salem Witch Trails 1692.? 27 August 1997. (14 October 1999).

The Ransom of Atahualpa

The Ransom of Atahualpa On November 16, 1532, Atahualpa, Lord of the Inca Empire, agreed to meet with a handful of bedraggled foreigners who had intruded upon his realm. These foreigners were some 160 Spanish conquistadors under the command of Francisco Pizarro and they treacherously attacked and captured the young Inca Emperor. Atahualpa offered to bring his captors a fortune in ransom and he did so: the amount of treasure was staggering. The Spanish, nervous about reports of Inca generals in the area, executed Atahualpa anyway in 1533. Atahualpa and Pizarro Francisco Pizarro and his band of Spaniards had been exploring the western coast of South America for two years: they were following reports of a powerful, wealthy empire high in the frosty Andes Mountains. They moved inland and made their way to the town of Cajamarca in November of 1532. They were fortunate: Atahualpa, Emperor of the Inca was there. He had just defeated his brother Huscar in a civil war over who would rule the kingdom. When a band of 160 foreigners showed up on his doorstep, Atahualpa was not afraid: he was surrounded by an army of thousands of men, most of them war veterans, who were fiercely loyal to him. The Battle of Cajamarca The Spanish conquistadors were aware of Atahualpas massive army - just as they were aware of the massive quantities of gold and silver carried by Atahualpa and the Inca nobles. In Mexico, Hernn Cortes had found riches by capturing Aztec Emperor Montezuma: Pizarro decided to try the same tactic. He hid his cavalrymen and artillerymen around the square in Cajamarca. Pizarro sent Father Vicente de Valverde to meet the Inca: the friar showed the Inca a breviary. The Inca glanced through it and, unimpressed, threw it down. The Spanish used this supposed sacrilege as an excuse to attack. Suddenly the square was filled with heavily armed Spaniards on foot and horseback, massacring native nobility and warriors to the thunder of cannon fire. Atahualpa Captive Atahualpa was captured and thousands of his men were murdered. Among the dead were civilians, soldiers and important members of the Inca aristocracy. The Spanish, practically invulnerable in their heavy steel armor, did not suffer a single casualty. The horsemen proved particularly effective, running down terrified natives as they fled the carnage. Atahualpa was placed under heavy guard in the Temple of the Sun, where he finally met Pizarro. The Emperor was allowed to speak with some of his subjects, but every word was translated for the Spanish by a native interpreter. Atahualpa’s Ransom It didn’t take long for Atahualpa to realize that the Spanish were there for gold and silver: the Spanish had wasted no time in looting corpses and the temples of Cajamarca. Atahualpa was made to understand that he would be freed if he paid enough. He offered to fill a room with gold and then twice over with silver. The room was 22 feet long by 17 feet wide (6.7 meters by 5.17 meters) and the Emperor offered to fill it to a height of about 8 feet (2.45m). The Spanish were stunned and quickly accepted the offer, even instructing a notary to make it official. Atahualpa sent out word to bring gold and silver to Cajamarca and before long, native porters were bringing a fortune to the town from all corners of the empire and laying it at the feet of the invaders. The Empire in Turmoil Meanwhile, the Inca Empire was thrown into turmoil by the capture of their Emperor. To the Inca, the Emperor was semi-divine and no one dared risk an attack to rescue him. Atahualpa had recently defeated his brother, Huscar, in a civil war over the throne. Huascar was alive but captive: Atahualpa feared he would escape and rise again because Atahualpa was a prisoner, so he ordered Huascars death. Atahualpa had three massive armies in the field under his top generals: Quisquis, Chalcuchima and Rumià ±ahui. These generals were aware that Atahualpa had been captured and decided against an attack. Chalcuchima was eventually tricked and captured by Hernando Pizarro, whereas the other two generals would fight against the Spanish in the months that followed. The Death of Atahualpa In early 1533, rumors began flying around the Spanish camp about Rumià ±ahui, greatest of the Inca generals. None of the Spaniards knew exactly where Rumià ±ahui was and they greatly feared the massive army he led. According to the rumors, Rumià ±ahui had decided to free the Inca and was moving into position to attack. Pizarro sent out riders in every direction. These men found no sign of a large army, but still the rumors persisted. Panicked, the Spanish decided that Atahualpa had become a liability. They hastily tried him for treason – for allegedly telling Rumià ±ahui to rebel – and found him guilty. Atahualpa, last free Emperor of the Inca, was executed by garrote on July 26, 1533. The Inca’s Treasure Atahualpa had kept his promise and filled the room with gold and silver. The treasure brought to Cajamarca was staggering. Priceless works of art in gold, silver and ceramic were brought, along with tons of precious metals in jewelry and temple decorations. Greedy Spaniards smashed priceless objects to pieces so that the room would fill up more slowly. All of this treasure was melted down, forged into 22 karat gold and counted. Atahualpa’s ransom added up to over 13,000 pounds of gold and twice that much silver. After the â€Å"royal fifth† was taken out (the King of Spain imposed a 20% tax on conquest loot), this treasure was divided up among the original 160 men according to a complicated arrangement involving footmen, horsemen and officers. The lowliest of the soldiers received 45 pounds of gold and 90 pounds of silver: at today’s rate the gold alone is worth over a half million dollars. Francisco Pizarro received roughly 14 times the amount of a common soldie r, plus substantial â€Å"gifts† such as Atahualpa’s throne, which was made of 15 karat gold and weighed 183 pounds. The Lost Gold of Atahualpa Legend has it that the Spanish conquistadors did not get their greedy hands on all of Atahualpa’s ransom. Some people believe, based on somewhat sketchy historical documents, that a group of natives was on its way to Cajamarca with a load of Inca gold and silver for Atahualpa’s ransom when they received word that the Emperor had been murdered. The Inca general in charge of transporting the treasure decided to hide it and left it in an unmarked cave in the mountains. Supposedly it was found 50 years later by a Spaniard named Valverde, but then was lost again until an adventurer named Barth Blake found it in 1886: he later died suspiciously. No one has seen it since. Is there a lost Inca treasure in the Andes, the final installment of Atahualpa’s Ransom? Source    Hemming, John. The Conquest of the Inca London: Pan Books, 2004 (original 1970).